PastPaper.question 1 · Source-Based Comparison (a)
15 PastPaper.marksRead the two sources carefully and answer the question that follows:
**Source A**
From a speech by Heinrich von Gagern, President of the Frankfurt National Assembly, addressing the deputies, March 1849.
'We must choose a hereditary head of state, and our eyes naturally turn to Prussia. Prussia is the only power capable of defending our borders and ensuring domestic stability. By offering the imperial crown of a united Germany to the King of Prussia, we do not surrender our liberty; rather, we secure it under the shield of a powerful, constitutional monarchy. The King of Prussia will receive a crown made legitimate by the sovereign will of the German people, represented here in this national parliament. To reject this path is to invite either anarchy or the restoration of the old, fragmented confederation of princes who have long suppressed German freedom.'
**Source B**
From a letter written by King Frederick William IV of Prussia to his diplomat, Bunsen, April 1849, explaining his decision to decline the imperial crown.
'The crown which the assembly in Frankfurt has offered is not a true crown. It is a crown from the gutter, baked of dirt and clay, carrying the stench of revolution and popular sovereignty. A King of Prussia by the grace of God cannot accept an office that originates from the streets, offered by a self-appointed assembly of professors and demagogues who have no authority to bestow it. A true German imperial crown can only be established with the consent of the legitimate sovereigns, the German princes. I will not wear a crown of shame that would make me a vassal of a revolutionary parliament and undermine the sacred principle of divine right.'
**Question**
Compare and contrast the views expressed in Source A and Source B regarding the offering of the German imperial crown to King Frederick William IV of Prussia.
**Source A**
From a speech by Heinrich von Gagern, President of the Frankfurt National Assembly, addressing the deputies, March 1849.
'We must choose a hereditary head of state, and our eyes naturally turn to Prussia. Prussia is the only power capable of defending our borders and ensuring domestic stability. By offering the imperial crown of a united Germany to the King of Prussia, we do not surrender our liberty; rather, we secure it under the shield of a powerful, constitutional monarchy. The King of Prussia will receive a crown made legitimate by the sovereign will of the German people, represented here in this national parliament. To reject this path is to invite either anarchy or the restoration of the old, fragmented confederation of princes who have long suppressed German freedom.'
**Source B**
From a letter written by King Frederick William IV of Prussia to his diplomat, Bunsen, April 1849, explaining his decision to decline the imperial crown.
'The crown which the assembly in Frankfurt has offered is not a true crown. It is a crown from the gutter, baked of dirt and clay, carrying the stench of revolution and popular sovereignty. A King of Prussia by the grace of God cannot accept an office that originates from the streets, offered by a self-appointed assembly of professors and demagogues who have no authority to bestow it. A true German imperial crown can only be established with the consent of the legitimate sovereigns, the German princes. I will not wear a crown of shame that would make me a vassal of a revolutionary parliament and undermine the sacred principle of divine right.'
**Question**
Compare and contrast the views expressed in Source A and Source B regarding the offering of the German imperial crown to King Frederick William IV of Prussia.
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PastPaper.workedSolution
**Introduction**
This question requires a comparison of the views in Source A and Source B concerning the offering of the German imperial crown to King Frederick William IV of Prussia in 1849. Both sources address this critical turning point in the 1848–49 German revolutions but from opposing ideological perspectives: Source A represents the liberal-constitutionalist hope of the Frankfurt Parliament, while Source B represents the conservative, divine-right monarchical perspective of the Prussian King.
**Similarities**
- Both sources recognize that offering the crown to the King of Prussia is a highly significant event that would alter the political organization of Germany. Both see the King of Prussia as the central figure around whom a potential united Germany would revolve.
- Both sources identify the source of the offer as the Frankfurt National Assembly, acknowledging that this body represents a challenge to the old, fragmented German Confederation and the traditional power of the individual princes.
**Differences**
- **Legitimacy of the Crown:** Source A argues that the crown is legitimate because it is backed by the 'sovereign will of the German people' represented in a national parliament. In contrast, Source B rejects this completely, describing it as an illegitimate 'crown from the gutter' and a 'crown of shame' that lacks any divine or historical authority.
- **Source of Sovereign Authority:** Source A locates ultimate authority in the 'sovereign will of the German people' (popular sovereignty) and a 'constitutional monarchy.' Source B vehemently rejects popular sovereignty, asserting instead the 'sacred principle of divine right' ('by the grace of God') and arguing that only the 'legitimate sovereigns, the German princes' have the authority to establish a true German imperial crown.
- **Consequences of the Offer:** Source A views the acceptance of the crown as a safeguard for liberty and order, protecting Germany from 'either anarchy or the restoration of the old, fragmented confederation.' Conversely, Source B views acceptance as a threat to royal authority, arguing that it would make the Prussian King a 'vassal of a revolutionary parliament' and drag the monarchy into the 'stench of revolution.'
**Evaluation / Contextualization**
The difference in views can be explained by the contrasting positions and motives of the authors. Heinrich von Gagern (Source A), as President of the Frankfurt Parliament, is writing a public speech designed to build consensus among deputies and make the constitutional offer acceptable to Prussian sympathizers. He must frame the crown as a symbol of stable, constitutional order to avoid fears of radical republicanism. On the other hand, Frederick William IV (Source B) is writing a private letter to a trusted diplomat. Free from the need for public diplomacy, he expresses his genuine, deep-seated contempt for liberalism and the revolutionary events of 1848. His devotion to absolute divine right makes it impossible for him to accept a crown from an elected assembly, as doing so would validate the principle of popular sovereignty which he believed undermined the divinely ordained social order.
This question requires a comparison of the views in Source A and Source B concerning the offering of the German imperial crown to King Frederick William IV of Prussia in 1849. Both sources address this critical turning point in the 1848–49 German revolutions but from opposing ideological perspectives: Source A represents the liberal-constitutionalist hope of the Frankfurt Parliament, while Source B represents the conservative, divine-right monarchical perspective of the Prussian King.
**Similarities**
- Both sources recognize that offering the crown to the King of Prussia is a highly significant event that would alter the political organization of Germany. Both see the King of Prussia as the central figure around whom a potential united Germany would revolve.
- Both sources identify the source of the offer as the Frankfurt National Assembly, acknowledging that this body represents a challenge to the old, fragmented German Confederation and the traditional power of the individual princes.
**Differences**
- **Legitimacy of the Crown:** Source A argues that the crown is legitimate because it is backed by the 'sovereign will of the German people' represented in a national parliament. In contrast, Source B rejects this completely, describing it as an illegitimate 'crown from the gutter' and a 'crown of shame' that lacks any divine or historical authority.
- **Source of Sovereign Authority:** Source A locates ultimate authority in the 'sovereign will of the German people' (popular sovereignty) and a 'constitutional monarchy.' Source B vehemently rejects popular sovereignty, asserting instead the 'sacred principle of divine right' ('by the grace of God') and arguing that only the 'legitimate sovereigns, the German princes' have the authority to establish a true German imperial crown.
- **Consequences of the Offer:** Source A views the acceptance of the crown as a safeguard for liberty and order, protecting Germany from 'either anarchy or the restoration of the old, fragmented confederation.' Conversely, Source B views acceptance as a threat to royal authority, arguing that it would make the Prussian King a 'vassal of a revolutionary parliament' and drag the monarchy into the 'stench of revolution.'
**Evaluation / Contextualization**
The difference in views can be explained by the contrasting positions and motives of the authors. Heinrich von Gagern (Source A), as President of the Frankfurt Parliament, is writing a public speech designed to build consensus among deputies and make the constitutional offer acceptable to Prussian sympathizers. He must frame the crown as a symbol of stable, constitutional order to avoid fears of radical republicanism. On the other hand, Frederick William IV (Source B) is writing a private letter to a trusted diplomat. Free from the need for public diplomacy, he expresses his genuine, deep-seated contempt for liberalism and the revolutionary events of 1848. His devotion to absolute divine right makes it impossible for him to accept a crown from an elected assembly, as doing so would validate the principle of popular sovereignty which he believed undermined the divinely ordained social order.
PastPaper.markingScheme
**Marking Scheme (Total: 15 marks)**
* **Level 4 (11–15 marks):**
* Identifies both similarities and differences in the views expressed in both sources.
* Evaluates the sources using contextual knowledge and/or analysis of provenance (such as authorship, audience, purpose, and historical context) to explain *why* the views differ.
* Provides a balanced, structured comparative analysis.
* **Level 3 (8–10 marks):**
* Identifies both similarities and differences in the views of Source A and Source B.
* The comparison is clear and supported by direct references to the texts, but there is limited or no effective evaluation of the sources' reliability/provenance.
* **Level 2 (4–7 marks):**
* Identifies only similarities OR only differences between the two sources.
* The answer may rely on a summary of each source rather than a direct, synchronized comparison.
* **Level 1 (1–3 marks):**
* Writes about the sources but does not make a valid, direct comparison.
* May make basic, unsupported assertions or simple paraphrases of the text without addressing the specific prompt.
* **Level 0 (0 marks):**
* No response, or response does not address the question.
* **Level 4 (11–15 marks):**
* Identifies both similarities and differences in the views expressed in both sources.
* Evaluates the sources using contextual knowledge and/or analysis of provenance (such as authorship, audience, purpose, and historical context) to explain *why* the views differ.
* Provides a balanced, structured comparative analysis.
* **Level 3 (8–10 marks):**
* Identifies both similarities and differences in the views of Source A and Source B.
* The comparison is clear and supported by direct references to the texts, but there is limited or no effective evaluation of the sources' reliability/provenance.
* **Level 2 (4–7 marks):**
* Identifies only similarities OR only differences between the two sources.
* The answer may rely on a summary of each source rather than a direct, synchronized comparison.
* **Level 1 (1–3 marks):**
* Writes about the sources but does not make a valid, direct comparison.
* May make basic, unsupported assertions or simple paraphrases of the text without addressing the specific prompt.
* **Level 0 (0 marks):**
* No response, or response does not address the question.