PastPaper.question 1 · Source Comparison
15 PastPaper.marksRead the two sources below carefully and answer the question that follows.
**Source A**
We have a magnificent opportunity to forge a united Germany based on freedom, law, and constitutional progress. The representatives assembled here in Frankfurt represent the true spirit of the German nation. Though some fear the reluctance of the ruling princes, particularly of Prussia, the moral force of our cause and the collective will of the people will compel them to accept a unified constitutional state. Unity and liberty are within our grasp if we remain steadfast and trust in the power of national assembly.
*From a letter by Heinrich von Gagern, President of the Frankfurt National Assembly, to a liberal colleague, June 1848.*
**Source B**
The so-called National Assembly at Frankfurt was doomed from its inception. It was nothing more than a debating club of professors and lawyers with no real power, no army, and no mandate from the legitimate sovereigns. Their naive belief that they could construct a unified German empire by merely drafting a piece of paper, while ignoring the historic rights of Prussia and Austria, was a dangerous fantasy. True German unity can never be born from popular assemblies, but only through the sovereign decisions of the German princes.
*From a memoir by a conservative Prussian diplomat, reflecting on the events of the previous year, written in late 1849.*
**Question:**
Compare and contrast the views expressed in Source A and Source B regarding the prospects of the Frankfurt Parliament achieving German unification.
**Source A**
We have a magnificent opportunity to forge a united Germany based on freedom, law, and constitutional progress. The representatives assembled here in Frankfurt represent the true spirit of the German nation. Though some fear the reluctance of the ruling princes, particularly of Prussia, the moral force of our cause and the collective will of the people will compel them to accept a unified constitutional state. Unity and liberty are within our grasp if we remain steadfast and trust in the power of national assembly.
*From a letter by Heinrich von Gagern, President of the Frankfurt National Assembly, to a liberal colleague, June 1848.*
**Source B**
The so-called National Assembly at Frankfurt was doomed from its inception. It was nothing more than a debating club of professors and lawyers with no real power, no army, and no mandate from the legitimate sovereigns. Their naive belief that they could construct a unified German empire by merely drafting a piece of paper, while ignoring the historic rights of Prussia and Austria, was a dangerous fantasy. True German unity can never be born from popular assemblies, but only through the sovereign decisions of the German princes.
*From a memoir by a conservative Prussian diplomat, reflecting on the events of the previous year, written in late 1849.*
**Question:**
Compare and contrast the views expressed in Source A and Source B regarding the prospects of the Frankfurt Parliament achieving German unification.
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PastPaper.workedSolution
**Similarities:**
* Both sources acknowledge the crucial role of the German princes, particularly Prussia, in the process of unification. Source A mentions the 'reluctance of the ruling princes, particularly of Prussia,' while Source B refers to 'the historic rights of Prussia and Austria' and 'the sovereign decisions of the German princes.'
* Both sources associate the Frankfurt Parliament with popular representation and constitutionalism. Source A views the delegates as representing 'the true spirit of the German nation,' while Source B refers to them as a 'popular assembly' representing 'the collective will' (Source A) vs. a 'debating club' with no mandate (Source B).
**Differences:**
* **Optimism vs. Pessimism:** Source A is highly optimistic, stating that unity is 'within our grasp' if the assembly remains steadfast. Source B is utterly dismissive, arguing the project was 'doomed from its inception' and nothing more than a 'dangerous fantasy.'
* **Legitimacy and Power:** Source A believes the parliament has 'moral force' and represents the 'true spirit' of the nation. Source B argues the assembly is illegitimate, calling it a mere 'debating club of professors and lawyers' with 'no real power, no army, and no mandate.'
* **Method of Unification:** Source A asserts that unification can be achieved 'from below' via a constitutional assembly forced upon the rulers by the collective will of the people. Source B argues that 'true German unity' can only be achieved 'from above' through the 'sovereign decisions of the German princes.'
**Contextualization and Evaluation:**
* The differences can be explained by the provenance of the sources. Source A was written in June 1848, during the initial wave of revolutionary optimism when the Frankfurt Parliament had just convened and the old regimes seemed to be on the defensive.
* Source B was written in late 1849, after the revolution had collapsed, the Prussian King Frederick William IV had refused the imperial crown ('crown from the gutter'), and the old conservative order had successfully reasserted itself. The retrospective nature of Source B allows the author to justify the Prussian monarchy's actions and mock the failed liberal experiment with the benefit of hindsight.
* Both sources acknowledge the crucial role of the German princes, particularly Prussia, in the process of unification. Source A mentions the 'reluctance of the ruling princes, particularly of Prussia,' while Source B refers to 'the historic rights of Prussia and Austria' and 'the sovereign decisions of the German princes.'
* Both sources associate the Frankfurt Parliament with popular representation and constitutionalism. Source A views the delegates as representing 'the true spirit of the German nation,' while Source B refers to them as a 'popular assembly' representing 'the collective will' (Source A) vs. a 'debating club' with no mandate (Source B).
**Differences:**
* **Optimism vs. Pessimism:** Source A is highly optimistic, stating that unity is 'within our grasp' if the assembly remains steadfast. Source B is utterly dismissive, arguing the project was 'doomed from its inception' and nothing more than a 'dangerous fantasy.'
* **Legitimacy and Power:** Source A believes the parliament has 'moral force' and represents the 'true spirit' of the nation. Source B argues the assembly is illegitimate, calling it a mere 'debating club of professors and lawyers' with 'no real power, no army, and no mandate.'
* **Method of Unification:** Source A asserts that unification can be achieved 'from below' via a constitutional assembly forced upon the rulers by the collective will of the people. Source B argues that 'true German unity' can only be achieved 'from above' through the 'sovereign decisions of the German princes.'
**Contextualization and Evaluation:**
* The differences can be explained by the provenance of the sources. Source A was written in June 1848, during the initial wave of revolutionary optimism when the Frankfurt Parliament had just convened and the old regimes seemed to be on the defensive.
* Source B was written in late 1849, after the revolution had collapsed, the Prussian King Frederick William IV had refused the imperial crown ('crown from the gutter'), and the old conservative order had successfully reasserted itself. The retrospective nature of Source B allows the author to justify the Prussian monarchy's actions and mock the failed liberal experiment with the benefit of hindsight.
PastPaper.markingScheme
**Level 4 (12–15 marks):** Identifies both similarities and differences through direct, structured comparison of the two sources. Evaluates the sources using historical context and provenance (June 1848 revolutionary optimism vs. late 1849 post-collapse conservative realism) to explain the reasons for the differing perspectives.
**Level 3 (8–11 marks):** Identifies both similarities and differences through direct comparison. May attempt some evaluation but this is not fully developed or integrated into the comparison.
**Level 2 (4–7 marks):** Identifies either similarities or differences through comparison. Alternatively, points of similarity and difference are listed without close, direct comparison.
**Level 1 (1–3 marks):** Writes about the sources but offers little or no valid comparison. Offers simple, unsupported claims or merely summarizes the content of each source.
**Level 3 (8–11 marks):** Identifies both similarities and differences through direct comparison. May attempt some evaluation but this is not fully developed or integrated into the comparison.
**Level 2 (4–7 marks):** Identifies either similarities or differences through comparison. Alternatively, points of similarity and difference are listed without close, direct comparison.
**Level 1 (1–3 marks):** Writes about the sources but offers little or no valid comparison. Offers simple, unsupported claims or merely summarizes the content of each source.