Question 1
1 mark在「大同」社會中，「貨惡其棄於地也，不必藏於己」這句話反映了人們對物資持怎樣的態度？
Junior Secondary · 中國語文
《大同與小康》禮記: Practice Questions
5 multiple-choice questions marked as you go, and 4 written questions with worked solutions. All on 《大同與小康》禮記.
9 questions24 marksFree, no account
Question 2
1 mark文中提到「刑仁講讓，示民有常」，句中的「常」字是指什麼？
Question 3
1 mark《禮記．禮運大同篇》中提到：「貨惡其棄於地也，不必藏於己；力惡其不出於身也，不必為己。」這句話除了強調公有和奉獻的原則外，還暗示了「大同」社會中一種怎樣的經濟或勞動倫理？
Question 4
1 mark根據文中描述，下列哪一項是「大同」社會中能夠「外戶而不閉」的主要原因？
Question 5
1 mark文中提到「故謀用是屏，盜竊亂賊而不作」，句中「作」字的意思是：
Question 6
2 marks在《禮記．禮運》中，描述「大同」社會時提到「男有分，女有歸」，當中的「歸」字是指什麼意思？
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Question 7
4 marks孔子在文中提到的「三代之英」，是指哪三個朝代的英明君主？這些君主治理社會的主要依據是什麼？
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Question 8
5 marks作者在描述「小康」社會時，特別列舉了禹、湯、文、武、成王、周公這六位君子。試析述這六位人物在「小康」社會發展中的重要性。
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Question 9
8 marks在《禮記．禮運．大同與小康》一文中，孔子透過對往昔的追懷，描繪了「大同」與「小康」兩幅不同的社會藍圖。試就課文內容回答以下問題：
a) 在「小康」社會中，「禮義」被視為社會綱紀。請根據原文，說明「禮義」在穩定人倫關係及建立社會制度方面，具體發揮了哪些作用？（試列舉其中四項）（4分）
b) 課文提到，在「小康」時代若有人「不由此者（不按禮義行事）」，將會面臨怎樣的處置與評價？對比「大同」社會中「盜竊亂賊而不作」的現象，這反映了「小康」社會在維持秩序的手段上，由「內在德性」轉向了哪種性質的約束？試加以析論。（4分）
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