文中提到「蜀之鄙有二僧」,下列哪一項最能體現「鄙」字在現代地理上的對應?
Junior Secondary · 中國語文
《為學》彭端淑: Practice Questions
5 multiple-choice questions marked as you go, and 5 written questions with worked solutions. All on 《為學》彭端淑.
在《為學》中,作者論述資質時提到「聖人之道,卒於魯也傳」。如果我們將這一論據與文中「昏與庸,可限而不可限也」結合分析,作者最想表達的觀點是什麼?
彭端淑在《為學》一文中,先提出「為之,則難者亦易矣;不為,則易者亦難矣」的總體論點,隨後才敘述富僧和貧僧前往南海的故事。作者採用這種先總後分的論證結構,最主要的寫作目的和效果是什麼?
文中提到「西蜀之去南海,不知幾千里也」,這句話在文中的作用主要是:
《為學》中,作者提及「聰與敏,可恃而不可恃也;自恃其聰與敏而不學者,自敗者也」。這段話的主要論點是在告誡學習者:
在《為學》一文中,當貧僧從南海歸來並告知富僧後,富僧「有慚色」。請問「慚色」在這裡指的是什麼?
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在「越巴蜀,過黔滇」等句子中,作者省略了主語。試指出省略的主語是誰,並說明這種句式結構在描寫旅程時有什麼視覺效果?
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富僧問貧僧「子何恃而往?」體現富僧將成敗繫於外在條件。那麼,貧僧所依賴的「一瓶一缽」除了物質上的貧乏外,更象徵了為學成功的哪種內在特質?
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細閱彭端淑《為學》一文,回答下列問題:
(a) 文中提到的「子何恃而往」及「可恃而不可恃也」,當中的「恃」字應如何解釋?(1分)
(b) 作者在文中末段舉出「聖人之道,卒於魯也傳」為例,當中的「魯」字是指什麼?(1分)
(c) 根據全文末段的論述,作者認為「聰敏」的人如果「自恃其聰與敏而不學」,最終會落得什麼下場?這對我們為學有何啟示?(2分)
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彭端淑在《為學》一文中,作者在敘述富僧和貧僧的故事前,先提出了「人之為學有難易乎?為之,則難者亦易矣;不為,則易者亦難矣」的論點。試分析作者採用這種先提出總體論點,後再以故事加以印證的敘述順序,對於讀者理解「為學」的道理有何獨特的作用?它如何引導讀者思考「難易」的真正內涵?
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